tag:blogger.com,1999:blog-8595452026603793786.post6091749979521723198..comments2023-06-01T05:18:46.908-05:00Comments on A Talking Donkey: An apology and a request to CRSGeorge Vogthttp://www.blogger.com/profile/13578975569849500958noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-8595452026603793786.post-20998370896028319032012-07-27T11:51:28.885-05:002012-07-27T11:51:28.885-05:00a link to the above so that you can follow referen...a link to the above so that you can follow references, etc:<br /><br />http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c1a6.htm#1783George Vogthttps://www.blogger.com/profile/13578975569849500958noreply@blogger.comtag:blogger.com,1999:blog-8595452026603793786.post-26616000339986449802012-07-27T11:49:47.015-05:002012-07-27T11:49:47.015-05:00IV. ERRONEOUS JUDGMENT
1790 A human being must al...IV. ERRONEOUS JUDGMENT<br /><br />1790 A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed.<br /><br />1791 This ignorance can often be imputed to personal responsibility. This is the case when a man "takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin."59 In such cases, the person is culpable for the evil he commits.<br /><br />1792 Ignorance of Christ and his Gospel, bad example given by others, enslavement to one's passions, assertion of a mistaken notion of autonomy of conscience, rejection of the Church's authority and her teaching, lack of conversion and of charity: these can be at the source of errors of judgment in moral conduct.<br /><br />1793 If - on the contrary - the ignorance is invincible, or the moral subject is not responsible for his erroneous judgment, the evil committed by the person cannot be imputed to him. It remains no less an evil, a privation, a disorder. One must therefore work to correct the errors of moral conscience.<br /><br />1794 A good and pure conscience is enlightened by true faith, for charity proceeds at the same time "from a pure heart and a good conscience and sincere faith."60<br /><br />The more a correct conscience prevails, the more do persons and groups turn aside from blind choice and try to be guided by objective standards of moral conduct.61George Vogthttps://www.blogger.com/profile/13578975569849500958noreply@blogger.comtag:blogger.com,1999:blog-8595452026603793786.post-16604920761596891092012-07-27T11:49:27.883-05:002012-07-27T11:49:27.883-05:00III. TO CHOOSE IN ACCORD WITH CONSCIENCE
1786 Fac...III. TO CHOOSE IN ACCORD WITH CONSCIENCE<br /><br />1786 Faced with a moral choice, conscience can make either a right judgment in accordance with reason and the divine law or, on the contrary, an erroneous judgment that departs from them.<br /><br />1787 Man is sometimes confronted by situations that make moral judgments less assured and decision difficult. But he must always seriously seek what is right and good and discern the will of God expressed in divine law.<br /><br />1788 To this purpose, man strives to interpret the data of experience and the signs of the times assisted by the virtue of prudence, by the advice of competent people, and by the help of the Holy Spirit and his gifts.<br /><br />1789 Some rules apply in every case:<br /><br />- One may never do evil so that good may result from it;<br /><br />- the Golden Rule: "Whatever you wish that men would do to you, do so to them."56<br /><br />- charity always proceeds by way of respect for one's neighbor and his conscience: "Thus sinning against your brethren and wounding their conscience . . . you sin against Christ."57 Therefore "it is right not to . . . do anything that makes your brother stumble."58George Vogthttps://www.blogger.com/profile/13578975569849500958noreply@blogger.comtag:blogger.com,1999:blog-8595452026603793786.post-89305426227628482272012-07-27T11:49:00.376-05:002012-07-27T11:49:00.376-05:00Anthony, if that question was simple to answer, we...Anthony, if that question was simple to answer, we would have need for these dialogues.<br /><br />In short, we need to follow the Church's authoritative teachings. These will differ for businesses, organizations, people, etc (and even more so as pertains to one's state in life, the nature of the business, organization, etc.<br /><br />Additionally, there will OFTEN be times where the interpretation of such may not be so clear. We should always seek to grasp what the Church intends to the best of our ability. I leave you with the following from the Catechism to help you with your own conscience in the matter, but you know how to get me for a more personal and lengthy conversation :-) (will have to leave in multiple comments too) :<br /><br />II. THE FORMATION OF CONSCIENCE<br /><br />1783 Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.<br /><br />1784 The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart.<br /><br />1785 In the formation of conscience the Word of God is the light for our path,54 we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord's Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the authoritative teaching of the Church.55George Vogthttps://www.blogger.com/profile/13578975569849500958noreply@blogger.comtag:blogger.com,1999:blog-8595452026603793786.post-8187897958594351232012-07-27T11:48:31.923-05:002012-07-27T11:48:31.923-05:00George,
I really commend you for weighing all of ...George,<br /><br />I really commend you for weighing all of this and taking a thoughtful approach. You're very right that issues like this are often boiled down to their smallest soundbites or black and white statements that can lead one to a quick conclusion, but I appreciate that you were diligent enough to listen to both sides of the issue and do your own thoughtful thinking.<br /><br />A huge kudos to you.<br /><br />All the best,<br />Jim StipeJim Stipehttps://www.blogger.com/profile/10534050305213949814noreply@blogger.comtag:blogger.com,1999:blog-8595452026603793786.post-82239767562848322012-07-27T10:13:36.581-05:002012-07-27T10:13:36.581-05:00George, I appreciate your posts on this subject an...George, I appreciate your posts on this subject and won't pretend to fully understand everything at work here, but it does raise one question for me. Which is God's plan for us...to give of ourselves in service to God and his people freely or to hold back for fear that our service may be taken advantage of by evil ones? I know we have a moral obligation to the world to make sure our actions fully support God's will, but if it causes us to shrink back and do nothing, we do even more harm.Anonymoushttps://www.blogger.com/profile/14609128025018851992noreply@blogger.com